Ishvarakrishna, "The verses of Samkhya ", published by Vidya Ashram, Rome 1994
Ishvarakrishna Although the encoder is rather of a tradition already present, Samkyakarika are the text of the school samky oldest known. Written around the
IV-V century , summarizes the propositions of one of the most prolific darshana .
In the stories of the Indian philosophy samky is usually associated with Yoga. In fact, the Yoga is the "pragmatic arm" of samky , the latter in turn forms the epistemological side. The samky is an atheist, I Yoga is a theist. Both are two-tier system, focusing on the dialectic between the soul (purusha ) ee phenomenal world ( prakriti) and discrimination (Viveka ) between the two companies, which alone is the sword that cuts through the illusion and, therefore, paves the way to liberation.
In a sense, an evolution of samky is realized in the Buddhism of Nagarjuna , as stated in the Introduction Raniero Gnoli . "We replace the relative reality ... the prakriti, consciousness ... and the filing of the ineffable loneliness purusha absolute reality, is the equivalence is perfect" (p. 23).
The comment to this work, which is represented by seventy-two aphorisms is that the different Guadapada traditions are between the sixth and eighth centuries. edition that sends Vidya Ashram library is pretty much the same as we knew it in the Library Boringhieri ( 1978) and was based on the translation of 1960, made by a young and already very sharp Corrado Think original Sanskrit . A think you should also specify the Preface, while Ranieno Gnoli signed as mentioned above, the learned Introduction. Hogarth Press edition appeared in the bottom of the volume, a useful "Historical note on the Indian doctrines" signed by Vincenzo Talamo, who is not here. It is probably superfluous been recognized in a program editorial to Vidya Ashram, which is itself one long "note to the Indian doctrines."
Louis Turinese
In pictures: "Jaws"
Review appeared in the "Books" to " PARAM, Notebooks for the practice of Buddhism and dialogue ", Year XIV, No 55, July-September 1995
Ishvarakrishna Although the encoder is rather of a tradition already present, Samkyakarika are the text of the school samky oldest known. Written around the
IV-V century , summarizes the propositions of one of the most prolific darshana .
In the stories of the Indian philosophy samky is usually associated with Yoga. In fact, the Yoga is the "pragmatic arm" of samky , the latter in turn forms the epistemological side. The samky is an atheist, I Yoga is a theist. Both are two-tier system, focusing on the dialectic between the soul (purusha ) ee phenomenal world ( prakriti) and discrimination (Viveka ) between the two companies, which alone is the sword that cuts through the illusion and, therefore, paves the way to liberation.
In a sense, an evolution of samky is realized in the Buddhism of Nagarjuna , as stated in the Introduction Raniero Gnoli . "We replace the relative reality ... the prakriti, consciousness ... and the filing of the ineffable loneliness purusha absolute reality, is the equivalence is perfect" (p. 23).
The comment to this work, which is represented by seventy-two aphorisms is that the different Guadapada traditions are between the sixth and eighth centuries. edition that sends Vidya Ashram library is pretty much the same as we knew it in the Library Boringhieri ( 1978) and was based on the translation of 1960, made by a young and already very sharp Corrado Think original Sanskrit . A think you should also specify the Preface, while Ranieno Gnoli signed as mentioned above, the learned Introduction. Hogarth Press edition appeared in the bottom of the volume, a useful "Historical note on the Indian doctrines" signed by Vincenzo Talamo, who is not here. It is probably superfluous been recognized in a program editorial to Vidya Ashram, which is itself one long "note to the Indian doctrines."
Louis Turinese
In pictures: "Jaws"
Review appeared in the "Books" to " PARAM, Notebooks for the practice of Buddhism and dialogue ", Year XIV, No 55, July-September 1995
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